Holocaust viewed from Veda Sky
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Page 8
The knowledgeable saints (Jnai) having true insight understand the secrets of these two parts of the nature. Activity part is the interaction and action within the Property part. The world which we understand from five things; 1. Name 2. Form 3. Action 4. Space 5. Time , is nothing but the interaction of the Guna or Nature (Prakriti). Understanding these secrets of the nature the Jnani (enlightened saints) keep away themselves by body and mind from the happenings on this earth.
So, the Lord says that happening on this earth are simple interaction of the properties of the nature and so God does never interfere in whatever be the happenings on the earth i.e. in the nature. We can understand that God can't therefore be blamed for any misfortunes and tragedies on the earth.
(Note : The Jew friend wanted the author to write a detail book on the Holocaust explained in Indian philosophy, but this could not be done due to financial and time constraints. The author has in mind to explain this part in length in future).
(3) Siddha or Buddha view to the Holocaust (Response of the enlightened Indian saints)
We have seen above the responses of the Baddha and Mumukshu. Now we will think on the Buddha (Siddha) approach. Baddha and Buddha are two ends. We have seen the Lord Shri Krtishna Giving a rational explanation to Baddha people and again by 3/28 explaining same thing to Mumukshu. In the 15 chapter the Lord explains the same thing in the language of the enlightened saints. This is somewhat difficult to understand, but the author will be explaining the genuine doubts if somebody asks him.
Explaining that the universe is like a up-side-down large tree which has on the top the root of God and has the branches and the leaves of various things in the universe, the omniscient Lord Krishna says :
ve ?Hecem?esn leLeesHeueY?eles
veevlees ve ?eeefove& ?e mecHj efle??e II15/3II
?The nature of this tree of creation does not on the mature thought turn out what it is represented to be, for it has neither beginning nor end, nor even stability. Therefore, felling this tree which is most firmly rooted with the formidable axe of dispassion is necessary?
The Lord Shri Krishna explains here that though we live in the world, we watch and sense all things in this world we are not aware of anything about this world nor even the beginning or end. This universe is like a hanging tree with roots upwards and the branches and leaves hanging down. The topmost end of the root is the God and everything downward are the things begotten from the God. The enlightened saints when think about the universe, they are unable to find one! The universe does exist at all for the knowledgeable self realized persons. (So, whatever we do and watch happening or hear, or smell, or taste, or get the touch of are the simple creation of our own mind. The mind has a property to make thoughts converted into watchable, hearable, testable, touchable and smell-able things.)
When the Lord Krishna says the universe is illusory, and is not experienced in the ?state of wisdom? or the state of ?self realization? whatever happens in the world should neither be enjoyable nor be grieved. Wisdom of the Vedas or Gautama Buddha does not recognize any happening, nor therefore, any tragedy.
The same things have been told by the Vedas.
"Neha Nanyasti Kinchana"
"Nothing else except God exists, including this universe"
Human being can witness what is seen and happening in this world, till he has his material senses working. After achieving the state of knowledge or after self-realization the same state continues but the enlightened person understands it to be another dream. He watches the world and participates in the world without any mental involvement. Like in the dream the mind creates a new world of his thoughts. The mind is able to watch and participate in the world created in his dream. One can see the Holocaust in the dream or wars, one can see the marriages in the dream and deaths, one can see his kith and kin and his foes, one can see the merry time in his dream and the tensions. This world is a dream during state of the awakening, which is dissolved in the sleep or dream state. It reappears after one is wake up. All that happens including the greatest tragedies like the Holocaust have the impact in the minds of the people of the world for sometime, may be for some years. Any small or big thing becomes a dead story after it happens, the world does not stop there. Memories remain for sometime, and then the memories become history and then the subject of the archeologists. The world remains unmoved for billions of years or for no time limit.
This is the response that requires preliminary study of the Indian spirituality to understand well.
So, the Lord says that happening on this earth are simple interaction of the properties of the nature and so God does never interfere in whatever be the happenings on the earth i.e. in the nature. We can understand that God can't therefore be blamed for any misfortunes and tragedies on the earth.
(Note : The Jew friend wanted the author to write a detail book on the Holocaust explained in Indian philosophy, but this could not be done due to financial and time constraints. The author has in mind to explain this part in length in future).
(3) Siddha or Buddha view to the Holocaust (Response of the enlightened Indian saints)
We have seen above the responses of the Baddha and Mumukshu. Now we will think on the Buddha (Siddha) approach. Baddha and Buddha are two ends. We have seen the Lord Shri Krtishna Giving a rational explanation to Baddha people and again by 3/28 explaining same thing to Mumukshu. In the 15 chapter the Lord explains the same thing in the language of the enlightened saints. This is somewhat difficult to understand, but the author will be explaining the genuine doubts if somebody asks him.
Explaining that the universe is like a up-side-down large tree which has on the top the root of God and has the branches and the leaves of various things in the universe, the omniscient Lord Krishna says :
ve ?Hecem?esn leLeesHeueY?eles
veevlees ve ?eeefove& ?e mecHj efle??e II15/3II
?The nature of this tree of creation does not on the mature thought turn out what it is represented to be, for it has neither beginning nor end, nor even stability. Therefore, felling this tree which is most firmly rooted with the formidable axe of dispassion is necessary?
The Lord Shri Krishna explains here that though we live in the world, we watch and sense all things in this world we are not aware of anything about this world nor even the beginning or end. This universe is like a hanging tree with roots upwards and the branches and leaves hanging down. The topmost end of the root is the God and everything downward are the things begotten from the God. The enlightened saints when think about the universe, they are unable to find one! The universe does exist at all for the knowledgeable self realized persons. (So, whatever we do and watch happening or hear, or smell, or taste, or get the touch of are the simple creation of our own mind. The mind has a property to make thoughts converted into watchable, hearable, testable, touchable and smell-able things.)
When the Lord Krishna says the universe is illusory, and is not experienced in the ?state of wisdom? or the state of ?self realization? whatever happens in the world should neither be enjoyable nor be grieved. Wisdom of the Vedas or Gautama Buddha does not recognize any happening, nor therefore, any tragedy.
The same things have been told by the Vedas.
"Neha Nanyasti Kinchana"
"Nothing else except God exists, including this universe"
Human being can witness what is seen and happening in this world, till he has his material senses working. After achieving the state of knowledge or after self-realization the same state continues but the enlightened person understands it to be another dream. He watches the world and participates in the world without any mental involvement. Like in the dream the mind creates a new world of his thoughts. The mind is able to watch and participate in the world created in his dream. One can see the Holocaust in the dream or wars, one can see the marriages in the dream and deaths, one can see his kith and kin and his foes, one can see the merry time in his dream and the tensions. This world is a dream during state of the awakening, which is dissolved in the sleep or dream state. It reappears after one is wake up. All that happens including the greatest tragedies like the Holocaust have the impact in the minds of the people of the world for sometime, may be for some years. Any small or big thing becomes a dead story after it happens, the world does not stop there. Memories remain for sometime, and then the memories become history and then the subject of the archeologists. The world remains unmoved for billions of years or for no time limit.
This is the response that requires preliminary study of the Indian spirituality to understand well.
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